Why Vladimir Putin Hates Us (must read)

Source: Observer | November 22, 2016 | John R. Schindler

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It’s not like Putin and his minions have been hiding what they believe. Putin himself is very much a KGB man—what Russians call a Chekist—cunningly conspiratorial to his bones. Yet over the last decade, he has become an open Russian nationalist with strong religious overtones. Regime outlets pontificate nonstop about the evils of the West, castigating our decadence and depravity, reflecting a nationalism that is deeply grounded in Orthodox Christianity.

Putin has talked warmly about what he calls “spiritual security“—which means keeping versions of Christianity other than Russian Orthodoxy out of the country—even stating that Russia’s “spiritual shield” is as important to her security as its nuclear shield. His inspiration for this comes from Orthodox thinkers, above all Ivan Ilyin, who hated the West with vigor and passion. This anti-Western worldview seems strange and even incomprehensible to most Americans, its reference points are utterly foreign to us, yet is grounded in centuries of Russian history and spiritual experience.

In this viewpoint, which I have termed Orthodox Jihadism, the West is an implacable foe of Holy Russia with whom there can be no lasting peace. For centuries—whether led by the Catholic Church, Napoleon, Hitler or the United States—the West has tried to subjugate Russia and thereby crush Orthodoxy, the one true faith. This is the Third Rome myth, which became very popular in 19th century Imperial Russia, postulating that it is Russia’s holy mission to resist the Devil and his work on earth.

Putin has reinvigorated such throwback thinking, making the Russian Orthodox Church—the de facto state religion—the ideological centerpiece of his regime. After Communism fell, the country needed a new ideological anchor, and Putinism found it in a potent amalgam of religion and nationalism which has far greater historical resonance with Russians than Communism ever did.

Western skeptics invariably note that Putin’s can’t really be an Orthodox believer and, besides, most Russians don’t bother to attend church regularly anyway. I have no idea what Putin actually believes—unlike Dubya I can’t see into his soul—but he certainly knows how to look like a real Orthodox, while the fact that regular church attendance in Russia isn’t particularly high doesn’t change that three-quarters of Russians claim to be Orthodox. The political reality is that Putinism has successfully convinced most Russians to go along with the official ideology, at least tacitly.

To get a flavor of what Putinism’s worldview looks like, simply listen to what Moscow says. It’s easy to find fire-breathing clerics castigating the West and its pushing of feminism and gay rights, which they openly term Satanic. The Russian “think tank” (in reality it’s just a website) Katehon is a Kremlin-approved outlet which offers heavy doses of geopolitics suffused with militant Orthodox nationalism. Significantly, its name comes from the Greek term for “he who resists the Antichrist”—and Katehon makes perfectly clear that the decadent, post-modern West is what they mean.

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The anti-Western animus of this ideology would be difficult to overstate. There are rational-sounding complaints—for instance, Russian harping on NATO expansion up to their borders—but much of it boils down to depictions of the post-modern West as Satan’s project designed to subvert traditional religion and family life. These complaints sound a lot like what hardline Muslims say about the West. Just like Islamists, Kremlin ideologists claim that, since the West is spiritually attacking Russia and Orthodoxy with feminist and LGBT propaganda, all of Moscow’s responses—including aggressive military moves—are therefore defensive.

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The bottom line is that Putin’s Russia is driven by a state-approved ideology which hates the post-modern West and considers us a permanent existential threat. President Obama’s insistence that we can’t be in a new Cold War with Russia because there’s no ideological component to the struggle is completely and utterly wrong. The Kremlin sees that spiritual-cum-ideological struggle clearly, and says so openly. Indeed, Putin explained it concisely, in public, before he seized Crimea, but nobody in Western capitals took him seriously:

Another serious challenge to Russia’s identity is linked to events taking place in the world. Here there are both foreign policy and moral aspects. We can see how many of the Euro-Atlantic countries are actually rejecting their roots, including the Christian values that constitute the basis of Western civilization. They are denying moral principles and all traditional identities: national, cultural, religious and even sexual. They are implementing policies that equate large families with same-sex partnerships, belief in God with the belief in Satan.

The excesses of political correctness have reached the point where people are seriously talking about registering political parties whose aim is to promote pedophilia. People in many European countries are embarrassed or afraid to talk about their religious affiliations. Holidays are abolished or even called something different; their essence is hidden away, as is their moral foundation. And people are aggressively trying to export this model all over the world. I am convinced that this opens a direct path to degradation and primitivism, resulting in a profound demographic and moral crisis.

The coming of Donald Trump to Washington, with his affection for Russia and its leader, gives some cause for optimism that things might improve between us and Moscow. There’s no doubt that the Kremlin thinks of Trump as a man with whom they can do business. However, the deep-seated conflict between Putinism and the post-modern West will remain. If Trump decides to get the State Department out of the business of exporting our sexual mores to countries where they’re not wanted, that might cool things down with Moscow somewhat. However, the hard-wired strategic rivalry between the West and Russia will remain, no matter what pleasantries get exchanged between our leaders.

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