Since when is being less bad than the Klan a major moral accomplishment?
Fighting Nazis is a good thing, but fighting Nazis doesn’t necessarily make you or your cause good. By my lights this is simply an obvious fact.
The greatest Nazi-killer of the 20th century was Josef Stalin. He also killed millions of his own people and terrorized, oppressed, enslaved, or brutalized tens of millions more. The fact that he killed Nazis during the Second World War (out of self-preservation, not principle) doesn’t dilute his evil one bit.
This should settle the issue as far as I’m concerned. Nazism was evil. Soviet Communism was evil. It’s fine to believe that Nazism was more evil than Communism. That doesn’t make Communism good.
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Part of the problem is psychological. There’s a natural tendency to think that when people, or movements, hate each other, it must be because they’re opposites. This assumption overlooks the fact that many — indeed, most — of the great conflicts and hatreds in human history are derived from what Sigmund Freud called the “narcissism of minor differences.”
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The young Communists and fascists fighting for power in the streets of 1920s Germany had far more in common with each other than they had with decent liberals or conservatives, as we understand those terms today. That’s always true of violent radicals and would-be totalitarians.
The second part of the problem wasn’t innocent confusion, but sinister propaganda. As Hitler solidified power and effectively outlawed the Communist Party of Germany, The Communist International (Comintern) abandoned its position that socialist and progressive groups that were disloyal to Moscow were “fascist” and instead encouraged Communists everywhere to build “popular fronts” against the common enemy of Nazism.
These alliances of convenience with social democrats and other progressives were a great propaganda victory for Communists around the world because they bolstered the myth that Communists were just members of the Left coalition in the fight against Hitler, bigotry, fascism, etc.
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If you haven’t figured it out yet, this seemingly ancient history is relevant today because of the depressingly idiotic argument about whether it’s okay to equate “antifa” — anti-fascist left-wing radicals — with the neo-Nazi and white-supremacist rabble that recently descended on Charlottesville, Va. The president wants to claim that there were “very fine people” on both sides of the protest and that the anti-fascist radicals are equally blameworthy. He borrowed from Fox News Channel’s Sean Hannity the bogus term “alt-left” to describe the antifa radicals.
The term is bogus for the simple reason that, unlike the alt-right, nobody calls themselves “the alt-left.” And that’s too bad. One of the only nice things about the alt-right is that its leaders are honest about the fact that they want nothing to do with traditional American conservatism. Like the original Nazis, they seek to replace the traditional Right with their racial hogwash.
The antifa crowd has a very similar agenda with regard to traditional American liberalism. These goons and thugs oppose free speech, celebrate violence, despise dissent, and have little use for anything else in the American political tradition. But many liberals, particularly in the media, are victims of the same kind of confusion that vexed so much of American liberalism in the 20th century. Because antifa suddenly has the (alt-)right enemies, they must be the good guys. They’re not.
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In these tribal times, the impulse to support anyone who shares your enemies is powerful. But it is a morally stunted reflex. This is America. You’re free to denounce totalitarians wherever you find them — even if they might hate the right people.
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"Fighting Nazis is a good thing, but fighting Nazis doesn’t necessarily make you or your cause good." https://t.co/HbTe4TgApO
— Jonah Goldberg (@JonahNRO) August 18, 2017
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